Reformation at 500: What We Can Take And What We Can Leave Behind
October 29, 2017
500 years ago on Tuesday…
October 31, 1517, (or so the story goes),
Martin Luther posted 95 Theses on the door of Castle Church in Wittenberg, Germany,
And the reformation was begun.
Since it’s the 500th anniversary,
There have been magazine and newspaper articles (I’m told there’s one today in the Washington Post);
There have been stories on NPR,
And a month ago, PBS broadcast a movie entitled,
“Martin Luther: The Idea That Changed the World.”
It begs the question, “which idea”?
Which idea changed the world?
Was it his theological idea –
Stressing the grace of God.
Or perhaps it was his education idea –
That there should be free public education for all children –
Boys and girls.
Or perhaps his idea about economics –
That a key function of government is to care for the poor-
So he formed this idea called the ‘community chest,’
Whereby towns would have a chest contributed into by those who had more resources to give to those in need.
Or perhaps it was his idea about marriage –
That marriage was more than a venue for procreation,
But also a means for companionship and even love –
Revolutionary ideas that Martin Luther had…
Which one changed the world?
1517 was in the era called the late Middle Ages.
It was a time of discovery in many ways –
Vasco da Gama and Columbus had traveled to places
Other Europeans had no idea existed before.
Copernicus discovered that the earth revolved around the sun,
And not the other way around.
Gutenberg developed the printing press,
And ideas could spread among the people.
It was an era of exciting social change.
But for the religious life of society,
Things weren’t so hopeful.
The people knew of the abuses.
The Western Schism was in recent memory
When there were 3 popes at one time,
All in opposition to each other,
And each ex-communicating each other.
Abuse and corruption within the church was known…
And there were efforts before Luther to reform.
In Spain, a national council had already outlawed the sale of indulgences.
In Italy, groups of reformers were meeting.
The people already were recognizing the importance of reading the Bible themselves.
The Polyglot version of the Bible in Latin, Greek and Hebrew had been published.
There was even already a German version of the Bible years before Luther’s translation.
So what about Luther was new?
What about him was different?
What about him made Time magazine name him as one of the 10 most influential people of the last millennium?
For one thing, it was Luther’s ability to speak to the people.
He could be vulgar and crude…
But he also could be engaging, compassionate and passionate.
When he taught at the University of Wittenberg,
It was not just his students who showed up in the lecture hall…
People from the community lined up around the room to listen to him speak.
Another engaging aspect of Luther is that over and over again,
He stressed a central question – it was a question which was personal to him,
But also one that struck the hearts of his hearers.
The question was, “Where can I find a gracious God?”
A seminary professor of mine once noted that the things which are most personal to us,
Can also be the most universal.
Luther found that to be so.
And so on October 31, 1517 he nailed 95 Theses on the door of Castle Church
(or maybe not – some scholars think he mailed them to the Archbishop of Mainz –
Or perhaps he did both).
Luther may have been naïve.
He fully thought that by sharing what he saw as abuses in the church,
He would be laying out some topics for debate –
For academic discussion –
For conversation about how the practice did or did not align with Scripture.
He was wrong.
There were errors on both sides of the Reformation.
The Roman bishops were wrong in that they refused to even consider Luther’s arguments.
They would not listen.
They would not discuss.
Luther was wrong because he had a bad habit of demonizing everyone who was opposed to his ideas.
He called the pope the Antichrist –
This does not create an atmosphere of dialog or discussion.
In later years, Luther did the same thing to others who did not agree to his reading of Scripture.
He demonized Jews who did not come to Christ as the Messiach.
He demonized the largely Muslim Turks.
There was error on both sides.
The German Lutheran theologian Wolfhart Pannenberg once said
That the existence of the Lutheran church
Is the best evidence there is to show that the Reformation was a failure.
It led not to dialog and reform,
But to division and discord.
Anniversaries of the Reformation have been marked throughout the centuries.
If you visit Wittenberg you can see dinnerware marking the 300th anniversary.
You can also see posters of Luther as a German national hero which is the way he was celebrated in 1917, in the midst of World War 1, the 400th anniversary.
But this year is different.
It has to be different.
This is the first centennial we are observing in the ecumenical age.
This is the first centennial since Lutheran-Roman Catholic dialog
Began 50 years ago after Vatican II.
This is the first centennial when Reformation Sunday is marked not by
Roman Catholics reminding the faithful that Luther was a heretic who divided the church;
And Lutherans claiming that Lutherans were right and Catholics are wrong.
Instead as a result of dialog we have learned something very important
That it took 450 years to realize:
In the most important theological concern of the Reformation,
In Luther’s central question about “Where can I find a gracious God?”,
We actually agree!
Together we agree that we are made right with God (justified)
By grace through faith alone.
This discovery has something important to say to us today.
We are in a nation divided – by religion and politics.
Perhaps this Reformation we can learn from Luther –
From what he did right and from what he did wrong.
Perhaps we can stand up for what we believe – and protest if need be.
But also perhaps we can refuse to demonize those who believe differently.
Perhaps then, real dialog can take place…
And perhaps we will discover that in the central question –
The things most important – we may actually agree.
Thanks be to God.
Amen.